Along with Shrimad Bhagavatam, I also use to do a WhatsApp Broadcast from Shrimad Bhagavat Gita daily.
This conversation revolves with a seeker on the verse from Gita: Chapter 7 – Knowledge of the Absolute, Text 27 (https://asitis.com/7/27.html)
TRANSLATION
O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.
Seeker 1: It is good to read Gita but difficult to follow. I don’t know why?
Seeker 2: It must be realised that Gita is not like any ordinary literature. It is a transcendental literature. It has to be read in full faith, repeatedly. Also, one has to attend Satsang’s (where group of likeminded devotees converge to hear the description of Gita by an acharya or a respected individual following a disciplic line of succession) or at least have discussions and debates with like-minded individuals to understand each other.
Seeker 1: You mean to say it has to come in Sadhana or continuous practice?
Seeker 2: Yes, continuous practice with devotion and keen desire to find and understand the absolute truth is required.
Seeker 1: Okay, can you explain in brief, in layman terms what does this verse conveys?
Seeker 2: The knowledge of the Absolute truth is attained not just by being born in an aristocratic family or in a pious family. Realisation of the absolute has to come by understanding the constitution of the material universe, the living entity (individual soul) and Paramatma (the Supreme Soul) by putting sincere efforts with faith and devotion. The individual soul has to utilise the resources provided – the intelligence, the mind, the senses and the body to seek and understand this absolute truth. Unless this real knowledge is obtained, the living entity contacting with the mode of material nature (goodness, passion and ignorance) treats and lives a life in terms of opposites – good vs bad, pain vs pleasure, joy vs suffering etc. By living in the concepts of duality, the living entity gets deluded (gets lost) and falls into the trap of continuous births and rebirths.